“Well, now,” said Hoyt, trying to be soothing, as he believed it was always best to be with women—to tell the truth, he was an ignoramus where women were concerned—“I think it would be better if you didn’t see them. There are reasons why——” he ambled on like this, stupid man that he was, and of course the Jewess said she would see those pictures without any further delay.
So poor Hoyt brought them out and placed them in her hand, and then ran for the water pitcher, and had to be at the bother of bathing her forehead to keep her from fainting.
For what the lady saw was this: Over face and flowers and the head of the coffin fell a thick veil, the edges of which touched the floor in some places. It covered the features so well that not a hint of them was visible.
“There was nothing over mother’s face,” cried the lady at length.
“Not a thing,” acquiesced Hoyt. “I know, because I had occasion to touch her face just before I took the picture. I put some of her hair back from her brow.”
“What does it mean, then?” asked the lady.
“You know better than I. There is no explanation in science. Perhaps there is some in psychology.”
“Well,” said the lady, stammering a little and coloring, “mother was a good woman, but she{227} always wanted her own way, and she always had it, too.”
“Yes?”
“And she never would have her picture taken. She didn’t admire herself. She said no one should ever see a picture of hers.”
“So?” said Hoyt, meditatively. “Well, she’s kept her word, hasn’t she?”
The two stood looking at the pictures for a time. Then Hoyt pointed to the open blaze in the grate.
“Throw them in,” he commanded. “Don’t let your father see them—don’t keep them yourself. They wouldn’t be good things to keep.”
“That’s true enough,” said the lady, slowly. And she threw them in the fire. Then Virgil Hoyt brought out the plates and broke them before her eyes.
And that was the end of it—except that Hoyt sometimes tells the story to those who sit beside him when his pipe is lighted.
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